Jesus Christ “the Author of Salvation”

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Lesson Date: 11/05/2023

Lesson: 45

Week: 45

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Jesus Christ “the Author of Salvation”

Published 10/30/2023 by Randal S. Chase

New Testament Lesson 45 (Hebrews 1–6)
October 30–November 5

THE EPISTLE TO THE HEBREWS

Where and When Was Hebrews Written?

● The place from which the book of Hebrews was written is unknown, though a partial clue is furnished by the phrase, “They of Italy salute you” (13:24). This could mean that the author was in Italy and sending greetings from his Italian acquaintances, or it could mean that he was in some other part of the empire sending greetings to Italy from Italian acquaintances. Since it was written to the “Hebrews,” I prefer the theory that it was written from Rome to Jerusalem.

● We also do not know the exact date of the epistle. It seems, from the frequent allusions to Mosaic ritual, that the temple in Jerusalem was still standing, and if so the letter’s date was before AD 70. Judging from its themes, it appears to have been written after the epistles written during Paul’s first imprisonment (AD 61–62), but before his second imprisonment and death (AD 68). A date of about AD 65 would seem to fit the known facts.

Who Wrote Hebrews?

● Scholars also debate the authorship of the epistle to the Hebrews. Some do not accept Paul as its author, though Clement, the bishop of Rome, accepted Paul as its author in AD 95, only 30 years after it was written. In our dispensation, its authorship was affirmed by the Prophet Joseph Smith, who said, “this Epistle was written ‘by Paul . . . to the Hebrew brethren.’”1

Why Was Hebrews Written?

● The Jews reverenced the Old Testament and the Law. But after Christ, what value did these have? Hebrews was written to answer this question. Jewish Christians’ upbringing included a reverent study of the Old Testament and law of Moses. In the book of Hebrews, Paul uses the symbolism of the law of Moses and its rituals to show their fulfillment in Christ.

What Are its Most Significant Contributions?

● Hebrews is one of the finest scriptural commentaries on the Old Testament. It is an epistle of doctrine, knowledge, and enlightenment to the faithful. It ties the law of Moses to the doctrines of Christianity. It also seeks to convince the Hebrews that Jesus is the Messiah for whom they have waited. It gives evidence that Christ was Jehovah, Lord of the Old Testament and of the earth. It explains how Christ’s atoning sacrifice was signified by Old Testament events and practices.

THE ROLE OF CHRIST

Christ Is a God

● Paul lists the things that show that Christ is a God: (Hebrews 1:1–15)
— He created the world (vv. 2, 10).
— He is in the image of God the Father (v. 3).
— He atoned for our sins (v. 3).
— He is the Firstborn Son of God the Father (vv. 5–6).
— His glory and power are eternal and unchanging (vv. 8, 12).

Christ Was Also a Mortal

● Christ was “made so much better than the angels” (Hebrews 1:4).

● He has also been “made a little lower than the angels” (Hebrews 2:6–9).

● How can he be both “better” and “lower” than the angels? (See Doctrinal Insights below.)

● The “captain of our salvation “ was made “perfect through sufferings” (Hebrews 2:9–10).
— He suffered for everyone’s sins—more than any other being.
— He took upon Himself mortality, becoming just like us (Hebrews 2:16–18).
— He was tempted in every way that we are (Hebrews 4:15–16).
— He came to earth as a mortal and was subject to pain and death (Mosiah 13:34–35).

Christ and the Law of Moses

● Christ is greater than Moses and all his laws (Hebrews 3:1–6).
— Christ’s sacrifice put an end to blood sacrifices (Alma 34:13–14).
— Christ came to fulfill the law of Moses (3 Nephi 15:1–8).

● The children of Israel forfeited higher blessings (Hebrews 3:7–12; 4:1–6, 11; D&C 16–19; 84:23–24; Alma 13:12–13, 16).

● The righteous enter into the “rest” of the Lord (Hebrews 3:11).
— The scriptures define the “rest” of the Lord as “the fulness of his glory” (D&C 84:24).
— When we leave this life, if we enter into paradise, we go to “a state of rest, a state of peace, where [we] shall rest from all [our] troubles, and from all care, and sorrow” (Alma 40:12). (see more under Doctrinal Insights below.)

● Paul explains why Jesus did not give the ancient Israelites “rest” (Hebrews 4:8).

— Jesus is the Greek form of the Hebrew name Yeshua and is transferred into the English as Joshua. Paul has reference here to the man Joshua of the Old Testament rather than to Jesus Christ.

— His point is that the Israelites did not find their “rest” under Moses nor Joshua, under whose direction they found and entered the promised land, or under David, their greatest king.

THE PRIESTHOOD

How Priesthood Is Conferred

● We obtain priesthood like Aaron did; we cannot “call ourselves” (Hebrews 5:4). We must be called and then ordained by someone with authority (Article of Faith 5).

● Jesus Christ holds the Melchizedek priesthood (Hebrews 5:5–6; 6:20).

— The Prophet Joseph Smith said: “If a man gets a fulness of the priesthood of God he has to get it in the same way that Jesus Christ obtained it, and that was by keeping all the commandments and obeying all the ordinances of the house of the Lord.”2

ACHIEVING PERFECTION

● Joseph Smith changed this to read “not leaving” (Hebrews 6:1–3). Paul was urging us to continue to obey the first principles but also to “go on unto perfection”.

● Perfection is “meat” compared to the “milk” of the first principles (Hebrews 5:11–14).

— “Oracles” are the scriptures (v. 12).

● “Though He were a Son” applies both to Christ and to Melchizedek (Hebrews 5:7–8).

● How Christ became perfect (exalted) (Hebrews 5:8–9).

DOCTRINAL INSIGHTS

● How Christ Is “Better Than the Angels” (Hebrews 1:4) and also “A Little Lower Than the Angels” (Hebrews 2:6–9). Elder Bruce R. McConkie said: “The marginal reading of this quotation from Psalm 8:4–6 recites that man is made, not a little lower than the angels, but a little lower than Elohim, which means that all God’s offspring, Jesus included, as children in his family, are created subject to him, with the power to advance until all things are ‘in subjection’ to them. Of those who gain eternal life, it is written: ‘Then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them’ (D&C 132:20). The only sense in which either men or Jesus are lower than the angels is in that mortal restrictions limit them for the moment; and for that matter, angels themselves become mortals and then in the resurrection attain again their angelic status.”3

● What is a ministering spirit? (Hebrews 1:13–14)

— The Prophet Joseph Smith said: “The difference between an angel and a ministering spirit [is that] the one [is] a resurrected or translated body, with its spirit ministering to embodied spirits—the other a disembodied spirit, visiting and ministering to disembodied spirits (Hebrews 1:13–14). Jesus Christ became a ministering spirit (while His body was lying in the sepulcher) to the spirits in prison, to fulfill an important part of His mission, without which He could not have perfected His work, or entered into His rest. After His resurrection He appeared as an angel to His disciples.”4

— The Prophet Joseph Smith also said: “These angels are under the direction of Michael or Adam, who acts under the direction of the Lord. From [Hebrews 1:4] we learn that Paul perfectly understood the purposes of God in relation to His connection with man, and that glorious and perfect order which He established in Himself, whereby he sent forth power, revelations, and glory.”5

● Entering Into the Rest of the Lord (Hebrews 3:11). President Joseph F. Smith said: “The ancient prophets speak of ‘entering into God’s rest’; what does it mean? To my mind, it means entering into the knowledge and love of God, having faith in his purpose and in his plan. . . . The man who has reached that degree of faith in God that all doubt and fear have been cast from him, he has entered into ‘God’s rest.’ . . . rest from doubt, from fear, from apprehension of danger, rest from the religious turmoil of the world.”6

● How Jesus Christ Became Perfect (Hebrews 5:8–9) Elder Bruce R. McConkie said: “Christ always was perfect in that he obeyed the whole law of the Father at all times and was everlastingly the Sinless One. (Heb. 4:14–16; 5:1–3). But on the other hand he was made perfect, through the sufferings and experiences of mortality, in the sense that he thereby died and was resurrected in glorious immortality. In that perfected state, possessing at long last a body of flesh and bones, he then had the same eternal perfection possessed by his Father. Hence his pronouncement, after the resurrection, that all power was given him in heaven and in earth. (Matt 28:18).”7

Notes:

1. Teachings of the Prophet Joseph Smith, sel. Elder Joseph Fielding Smith [1976], 59.
2. Teachings of the Prophet Joseph Smith, 308.
3. Doctrinal New Testament Commentary, 3 vols. [1966–73], 3:143.
4. Teachings of the Prophet Joseph Smith, 191.
5. Teachings of the Prophet Joseph Smith, 168.
6. Gospel Doctrine, 5th ed. [1939], 58.
7. Doctrinal New Testament Commentary, 3:158.

By Randal S. Chase|2022-12-29T00:00:00-07:00October 30th, 2023|

About the Author: Randal S. Chase

Randal S. Chase spent his childhood years in Nephi, Utah, where his father was a dry land wheat farmer and a businessman. In 1959 their family moved to Salt Lake City and settled in the Holladay area. He served a full-time mission in the Central British (England Central) Mission from 1968 to 1970. He returned home and married Deborah Johnsen in 1971. They are the parents of six children—two daughters and four sons—and an ever-expanding number of grandchildren. He was called to serve as a bishop at the age of 27 in the Sandy Crescent South Stake area of the Salt Lake Valley. He served six years in that capacity, and has since served as a high councilor, a stake executive secretary and clerk, and in many other stake and ward callings. Regardless of whatever other callings he has received over the years, one was nearly constant: He has taught Gospel Doctrine classes in every ward he has ever lived in as an adult—a total of 35 years. Dr. Chase was a well-known media personality on Salt Lake City radio stations in the 1970s. He left on-air broadcasting in 1978 to develop and market a computer-based management, sales, and music programming system to radio and television stations in the United States, Canada, South America, and Australia. After the business was sold in 1984, he supported his family as a media and business consultant in the Salt Lake City area. Having a great desire to teach young people of college age, he determined in the late 1980s to pursue his doctorate, and received his Ph.D. in Communication from the University of Utah in 1997. He has taught communication courses at that institution as well as at Salt Lake Community College and Dixie State University for 21 years. He served as Communication Department chair and is currently a full-time professor at Dixie State University in St. George, Utah. Concurrently with his academic career, Brother Chase has served as a volunteer LDS Institute and Adult Education instructor in the CES system since 1994, both in Salt Lake City and St. George, where he currently teaches a weekly Adult Education class for three stakes in the Washington area. He has also conducted multiple Church History tours and seminars. During these years of gospel teaching, he has developed an extensive library of lesson plans and handouts which are the predecessors to these study guides. Dr. Chase previously published a thirteen-volume series of study guides on the Book of Mormon, Church History, the Old Testament, and the New Testament. The series, titled Making Precious Things Plain, along with four smaller study guides on Isaiah, Jeremiah, the story of the Nativity, and the final week of our Lord’s atoning sacrifice, are designed to assist teachers and students of the gospel, as well as those who simply want to study on their own. Several of these books are also available in the Spanish language.